Pope Michael

A Hedge

Posted by on Dec 13, 2018 in Catholic Action, Pope Michael, Sanctification | 0 comments

Dear friends,
Father Francis Dominic wrote another very good devotion, which we should all take to heart. We will follow with Our own thoughts in a few days:
The Lord says, “And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.” (Ezekiel 22:30).
God is looking for men and women today, who will stand in the gap for the Church – selfless people, who are not taken up with just their own needs, but who are concerned about God’s work.
Many believers think that sanctification means just the refinement of their personal conduct and behaviour. But true sanctification makes a person selfless like God – or in other words, like Jesus.
No-one really knew what God was like until Jesus came to earth, and explained Him (John.1:18). And what do we learn of the nature of God, when we look at Jesus? We see that the Divine nature is one that is willing to give up everything, and to be inconvenienced to any extent, if as a result, sinners can be saved from their sin and brought back to God.
Jesus did not come down from heaven because He wanted to gain something for Himself. No. He came to earth totally for the benefit of others. He lived for others. He fasted and prayed and gave Himself – all so that others might partake of God’s salvation. It is this spirit that is so rare to find even among the leaders in the church today. Although many speak of partaking of God’s nature, very few actually partake of this selfless love for others.
Many are willing to deny themselves and take up the cross if that will bring them some benefit – perhaps some spiritual benefit such as a place in the Bride of Christ, but still something for themselves. But if we were to ask ourselves, “what have we denied ourselves purely for the benefit of others,?” we may discover that the answer is, ‘Almost nothing’.
There are many in our midst who despise the ideal of their child giving their life totally to Christ and His Church as a Nun, Monk, or Priest. But before you criticise them, it may be good to ask yourself whether YOU would be willing to resign your job in order to become a missionary in a rural area of the world. It is easy to despise others who don’t have as much light as we have. But despite all the light that we have received, we may still be loving our comforts and unwilling to give up anything costly for the Lord.
Jesus gave up His place in heaven in order to come and live on this earth for 33-1/2 years, without any of the comforts of modern civilization – only so that others might hear the gospel and be saved. He also resigned His job as a carpenter, so that He might devote all His time fully to the vocation of proclaiming the gospel to others.
It is this Spirit of Christ that has urged missionaries through the years, to suffer hardship and loss, so as to take the gospel to heathen lands, where the Name of Jesus had never been heard, to bring others to Christ. Those on the other hand, who travel and stay in 5-star comfort these days, and preach the gospel, are all tourists, by comparison.
It is good for us to read the biographies of saintly missionaries like Adrian of Dalmatia, or St. Pauls fellow worker Saint Urban who gave up everything for the Lord, so that we too can be challenged by their sacrifice and their devotion to the Lord. A holiness that does not lead to a sacrificial life is a deception – for true holiness is not just being free from sin, but being free from Self-love too.
The fire of God does not fall on many today, because they have not placed everything on the altar. They are willing to give up everything for the Lord, except their jobs and their comforts. If anything on this earth is still valuable and precious to you, then you are not a disciple of Jesus.
+Michael pp

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A Wall of Fire

Posted by on Dec 10, 2018 in Catholic Action, Pope Michael, Sanctification | 0 comments

Dear friends in Christ,

Father Francis Dominic wrote the other day:

In Zechariah 2:1-13 the prophet “lifted up his eyes, and saw, and behold a man, with a measuring line in his hand. And he said: Whither goest thou? and he said to me: To measure Jerusalem, and to see how great is the breadth thereof, and how great the length thereof.” (vs 1-2)

This vision symbolizes man determining the strength of the Church by the number of its members. But the Body of Christ in reality, has only one membership list – the Book of Life. And the Lord teaches us here how to really measure the Church.

Another angel comes and tells Zechariah, “And behold the angel that spoke in me went forth, and another angel went out to meet him. And he said to him: Run, speak to this young man, saying: Jerusalem shall be inhabited without walls, by reason of the multitude of men, and of the beasts in the midst thereof.” (3-4) This was a smaller group of people without a wall,(other translations say towns, villages without a wall) and they were thinking, “Who will come and join this despised group of ours? The other Jews are all living so comfortably in the North, in Babylon. But here we are, a small, despised group trying to build God’s temple. Who is interested in what we are doing?”

The angel came to encourage them and said, “Don’t worry. People from here and there will hear about you and will come and join you one day. Today you may be small. All of God’s work starts very small. But if God can find leaders who will stay true and not compromise His principles, then even if they are small, one day from north, south, east and west those who have a hunger for godliness and reality, will gradually hear of your group, and come and join you because they will recognize that God is in your midst and that you have life.” (read vss 6-11)

The Lord then told them, “I will be to [Jerusalem-the Church], saith the Lord, a wall of fire round about: and I will be in glory in the midst thereof.” (Zechariah 2:5). Everyone has to come through that wall of fire if he is to become a part of the True Church. That fire will burn up all his earthly ambitions and his desire to live for himself. Only then can he become a part of the Body of Christ. Those in the True Church have been baptized, they have been confirmed, they are doing all the right things outwardly, but if they have not walked through that wall of fire and allow it to purge out Self. They would lose their life. “If any man will come after me, let him deny himself, and take up his cross, and follow me. For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.” (Matthew 16:24-25)

Picture a city surrounded by a wall of fire. How can you enter that city? Only by going through the wall of fire. Everything that can be burnt will be burnt up by God as you enter through that wall. Only what cannot be burnt will go through the fire. “Our God is a consuming fire” (Hebrews 12:29). “Which of you can dwell with devouring [consuming] fire?” (Isaiah 33:14).

And then God goes on to say, “I will be the glory in the midst thereof.” (vs 5) If we want the glory of God to be in the Church, then we must allow Him to be a wall of fire around the Church. The two go together. If you say that God’s standards are too high and you throw water on the fire, then God’s glory will not be in the Church either. When the wall of fire goes away, the glory goes away too. The most important thing in a Parish is not how traditional it is but have its members gone through the wall of fire. Do they have the glory of God. Among them. If those two things are there, right doctrine and right Tradition will follow. If those two things are not there, mere Doctrine and Tradition alone are useless.

We would like to add some of Our own thoughts. Three and a half decades ago, We realized God had brought Us through a wall of fire. We were tested and with His help passed the test. Then We began considering this fact and realized, that if a person does not go through this trial, he is not truly a sincere member of Jesus Christ’s Church.

This Advent is a good time for you to ask God to bring you through this wall of fire, because very few of you have come through this wall of fire. Basically, we have two choices, come through the wall of fire, or go to eternal fire at the end of our life. Going through this wall of fire may be painful, but “Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.” (John 16:20)

There are several of us waiting here on Christ’s side of this wall to welcome you, and to help you as you come home through the wall of fire.

Oremus,

+Michael pp

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Unity

Posted by on Dec 3, 2018 in Catholic Action, Pope Michael | 0 comments

Dear friends,

As We were completing a sermon on next Sunday’s Epistles (Romans 15:4-13), We read the following story about Saint John Vianney: “A Protestant once approached St. John Vianney saying, ‘though we are not together on earth, we shall be together in heaven’. The saint looked into the man’s eyes and said gently: “As the tree leans, so the tree falls. If we do not live together on earth, we shall not live together in heaven. Death makes no change in that”. The Protestant upon hearing these gentle words of the saint considered them, renounced his error, and became a Catholic.” We also should be together on earth, if we hope to be together in heaven. Let us go to the Epistle for a moment: Now the God of patience and of comfort grant you to be of one mind, one towards another, according to Jesus Christ: 6 That with one mind and with one mouth you may glorify God and the Father of our Lord Jesus Christ.” (Romans 15:4-5)

We should be of one mind. Saint Paul says: “But we have the mind of Christ.” (I Corinthians 2:16) Do we have the mind of Christ? Are we obedient to His will and follow His teachings?

The Catechism of the Council of Trent teaches us: “The Church has but one ruler and one governor, the invisible one, Christ, whom the eternal Father hath made head over all the Church, which is his body; the visible one, the Pope, who, as legitimate successor of Peter, the Prince of the Apostles, fills the Apostolic chair.

It is the unanimous teaching of the Fathers that this visible head is necessary to establish and preserve unity in the Church. This St. Jerome clearly perceived and as clearly expressed when, in his work against Jovinian, he wrote: One is elected that, by the appointment of a head, all occasion of schism may be removed. In his letter to Pope Damasus the same holy Doctor writes: Away with envy, let the ambition of Roman grandeur cease! I speak to the successor of the fisherman, and to the disciple of the cross. Following no chief but Christ, I am united in communion with your Holiness, that is, with the chair of Peter. I know that on that rock is built the Church. Whoever will eat the lamb outside this house is profane; whoever is not in the ark of Noah shall perish in the flood.”

When the Fathers of the Church are in unanimous agreement on a point, the Church considers their opinion to actually be infallibly true teaching.

We are this visible head. Pope Boniface VIII teaches in the Bull Unam Sanctam: “It is absolutely necessary for salvation to be subject to the Roman Pontiff.” The Roman Pontiff is also called the Pope and is the visible head of the Church. Just as the Pope should be of one mind with Jesus Christ the Church should be of one mind with the Pope. Father Francis Dominic has written on the necessity and beauty of authority.

We have heard Father speak on Matthew 8:9: “For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.” He explains that Jesus is also under authority, the authority of the Father. We are all somewhere in the chain of command, and should discharge our duty where God has placed us. And so let us work together in the order God has established for us through Jesus Christ in the Church.

+Michael pp

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Finding the Will of God Part 5

Posted by on Nov 19, 2018 in Pope Michael, Sanctification | 0 comments

Divine guidance cannot be considered by itself apart from our personal relationship with God. Many desire the gifts but not the Giver. If we long for guidance but do not thirst for God Himself, we shall not obtain the guidance we seek.

A person must be in fellowship with God in order to experience His guidance in his life. This implies, first of all, that he should have come into a vital relationship with Christ through the new birth. But this alone is not enough. There are certain other essential conditions to be fulfilled if we are to know God’s leading. These prerequisites are mentioned in two passages of Scripture, one in the Old Testament and the other in the New (Proverbs 3:5- 6; Romans 12:1–2). Let us consider these scriptures in detail. In Part 1-4 we discussed

4 prerequisites.

1. FAITH 2. SELF-DISTRUST

3. OBEDIENCE IN EVERY AREA

4. UNCONDITIONAL YIELDEDNESS

Our last prerequisite is:

5. A RENEWED MIND

And be not conformed to this world; but be [be ye transformed by the renewing of your mind], that you may prove what is the good, and the acceptable, and the perfect will of God. (Romans 12:2).

Worldliness plugs our spirit’s ears preventing us from hearing God’s voice. Every person living in this world is affected by its spirit. No one has escaped its influence. From our childhood every one of us imbibes, day by day, either more or less of the spirit of this world into himself – by what we hear, see and read. This especially affects our minds and influences our thinking. The decisions we take then come primarily from worldly considerations.

The Spirit of God Who comes to live in us, when we are “born again” is opposed to the spirit of this world and therefore desires to renew our thinking completely. God’s ultimate purpose for us is that we might be conformed to the image of His Son.

This is the primary part of His will for all of us. Everything else – whom we should marry, where we should live and work – is secondary. All of God’s dealings with us are directed towards this end – that we might become like Jesus (see Romans 8:28-29). But this can be fulfilled in us only as we allow the Holy Ghost to renew our minds daily. The more our minds are in this way renewed, the more accurately shall we be able to discern the will of God at life’s crossroads.

Worldliness is not basically something external – such as movies, computers, television, wearing expensive and fashionable clothes and ornaments, or living extravagantly. These may denote a worldly person, but they are only outward expressions of his worldly thought-processes. Conformity to the world exists essentially in a person’s mind and shows itself in various ways, especially in his decisions. For example, when considering a job or a career, a worldly person will be governed by factors such as salary, promotion-prospects, comfort, ease, convenience, etc. And when contemplating marriage, he will be influenced by points such as family-status, position in life, physical beauty, or wealth.

A believer’s decisions, on the other hand, should be governed primarily by spiritual factors, although other considerations should not be neglected. The glory of God’s Name and the extension of His Kingdom should be our first concern. This is why the Lord taught us first to pray, “Hallowed be Thy Name, Thy Kingdom come”, and only then, “Thy will be done”.

The process of discerning and eliminating worldly motives is vital if we are to know the will of God. To say, “God led me”, when our motives were selfish, is blasphemy. Far better in such cases to say the decision was our own than to take God’s Name in vain and give a cloak of spirituality to our worldliness. We gain nothing by merely convincing others (or even ourselves) that we are doing God’s will. After all, God cannot be fooled. As the Bible says,

All the ways of a man are open to his eyes: the Lord is the weigher of spirits…..Every way of a man seemeth right to himself: but the Lord weigheth the hearts. (Proverbs 16:2; 21:2).

The renewal of our minds will result in our beginning to think as the Lord thinks and to view situations and people as He views them. Paul’s mind was so renewed that he could dare to say that he had the mind of Christ and that he no longer looked at people from a merely human point of view (1 Corinthians 2:16; 2 Corinthians 5:16). His prayer for the Colossian believers was that they too might be thus transformed.

Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding: (Colossians 1:9).

Such a transformation of our minds will enable us to know what pleases God and what does not please Him, and thus we shall be able to discern His will easily in the different situations we face. God’s promise to us in this New Testament age is, “This is the new agreement (testament) …. I will give my laws into their mind, and in their heart will I write them ….I will give my laws into their mind, and in their heart will I write them .” (Hebrews 8:10; 10:16).

Such a renewal will give us an understanding not only of God’s will, but also of His method and of His purpose – we will know, not only what God wants us to do, but also how He wants us to do it, and why. Doing the will of God can be drudgery if we do not appreciate God’s purposes. When we do appreciate them, the will of God becomes for us what it was to Jesus – a delight. It is because of our ignorance of God’s nature that we fear His will. If we knew Him better, we would rejoice to do His every bidding.

How can our minds be renewed? A wife living close to her husband in heart-companionship comes to know more and more of his mind and of his ways as the years go by. The same applies to the believer and his God. The new birth is like a marriage with the Lord Jesus. We should go on from that point to walk in close fellowship with the Lord, conversing with Him day by day.

We must also let Him speak to our hearts daily, both through His Word as well as through the discipline of trials that He sends into our lives. Thus we shall find ourselves growingly conformed to the image of our Lord (2 Corinthians 3:18). If we neglect daily meditation on God’s Word and prayer-fellowship with the Lord, we will find it extremely difficult to understand God’s mind. Meditation on God’s Word can straighten our warped and crooked ways of thinking and make us spiritually minded and sensitive to God’s Voice.

We can recognize the Lord’s voice only by becoming accustomed to hearing it. A new convert once asked a Priest why it was that though Christ had said, “My sheep know My voice”, yet he could not hear the Lord’s voice. The Priest replied,

“Yes, it is true that His sheep know His voice, but it is also true that the lambs have to learn it.”

A son identifies his father’s voice easily only because he has heard it so often. Even so, it is only by constantly listening to the voice of the Lord, that we will be able to distinguish it above the din and clamor of other voices that will ring in our minds when we seek God’s will. If you are habituated to listening to the Lord’s voice, then in times of emergency, His promise is, “And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left.” (Isaiah 30:21).

If, on the other hand, we turn to the Lord only in times of emergency, we are not likely to hear His voice at all. Some of God’s children are so busy that they have no time to listen to the Lord in their daily lives and yet in times of crisis they want to know His will immediately.

Daily fellowship with God in meditation and in prayer is vital, if we wish to have God’s guidance in our lives.

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Finding the Will of God Part 4

Posted by on Nov 14, 2018 in Pope Michael, Sanctification | 0 comments

Divine guidance cannot be considered by itself apart from our personal relationship with God. Many desire the gifts but not the Giver. If we long for guidance but do not thirst for God Himself, we shall not obtain the guidance we seek.

A person must be in fellowship with God in order to experience His guidance in his life. This implies, first of all, that he should have come into a vital relationship with Christ through the new birth. But this alone is not enough. There are certain other essential conditions to be fulfilled if we are to know God’s leading. These prerequisites are mentioned in two passages of Scripture, one in the Old Testament and the other in the New (Proverbs 3:5- 6; Romans 12:1–2). Let us consider these scriptures in detail.

FAITH

Have confidence in the Lord with all thy heart, and lean not upon thy own prudence. [understanding.] (Proverbs 3:5-6).

There are many who never come to a knowledge of God’s will, because they simply do not believe God will guide them. Faith is a prime prerequisite when we are seeking God’s guidance.

SELF-DISTRUST

Lean not upon thy own prudence. In all thy ways think on him, and he will direct thy steps. (Proverbs 3:5-6).

The one who does not distrust his own natural wisdom in spiritual matters has yet to learn one of the fundamental lessons of the Christian life. Meager intelligence cannot by itself deprive a man of the knowledge of God’s will, if the man leans upon God. But proud dependence on one’s own cleverness and foresight can.

OBEDIENCE IN EVERY AREA

In all thy ways think on him, and he will direct thy steps. (Proverbs 3:6).

We are sometimes eager to know God’s guidance in one area of our lives, but not so enthused in having His direction in other areas.

There are many areas in which God’s will is already revealed to us in the Scriptures. If we fail to obey the Lord in these areas where He has already revealed His will, then we cannot expect Him to guide us in other areas of our lives.

UNCONDITIONAL YIELDEDNESS

I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service. And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (Romans 12:1-2).

The New Testament exhorts us to become bondslaves to the Lord. Paul called himself a willing bondslave of Jesus Christ. In the Old Testament, there were two classes of servants – the bondslave and the hired servant. A bondslave, unlike the hired servant was never paid. He was bought by his master for a price and as a result all that he was and all that he possessed belonged to his master. This is what every believer must recognize himself to be. Our time, money, talents, families, possessions, minds and bodies – all – belong to our Master and our Lord, for they are His by right of purchase on the Cross .

Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own? For you are bought with a great price. Glorify and bear God in your body. (1 Corinthians 6:19-20).

We are therefore exhorted to present our bodies to God, once for all, as a living sacrifice, even as the burnt offering in the Old Testament. The burnt offering, unlike the sin offering, was wholly offered to God and signified the offerer’s utter dedication unto Him. When a man offered a burnt offering, he received nothing back. God could do whatever He liked with that offering. It was symbolic of Calvary’s Cross where the Lord Jesus offered Himself utterly to His Father saying,

“Father, not My will but Thine be done.”

This is what it means to present our body as a living sacrifice to God: we must die to our own will and choice as to how and where our body should be used by Him. Only in this way can we know His will.

Lack of such yieldedness is usually the main reason why we are unable to ascertain God’s will. Our yieldedness to the Lord is often with reservations. We are not really willing to accept anything that God may offer.

There was a man once who was willing to take up any vocation except becoming a Priest. He was told that it was this reservation that kept him from being clear about God’s plan for his life. When he finally yielded all to the Lord, he immediately gained a deeper assurance of God’s will. God did not call him to the Priesthood, but He wanted him to be willing.

Many who come to God under the pretext of wanting to know His will really want only His approval of the path they have already chosen for themselves. And so they receive no answer from Him. How soon our problems of guidance would be solved, if only we gave ourselves without any reserve to our Lord saying,

“Lord, I am willing to accept anything, if Thou wilt only assure me that it is Thy will. Choose Thou for me, my Lord. I have no choice of my own in this matter.”

It was Abraham’s willingness to go anywhere and to do anything at any time for God that made him the “Friend of God.”

One man of great faith and one who could ascertain the will of God with remarkable accuracy said concerning this subject,

“I seek at the beginning to get my heart into such a state that it has no will of its own in regard to a given matter. Nine-tenths of the trouble with people is just here. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord’s will, whatever it may be. When one is truly in this stage, it is usually but a little way to the knowledge of what His will is.”

Some want to know God’s will first before deciding whether to obey or not. But God does not reveal His will to such people. A willingness to do anything that God commands will alone qualify us to know what His perfect will is. This applies to small matters as well as big.

5 things needed for finding God’s will

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Finding the Will of God Part 3

Posted by on Nov 12, 2018 in Pope Michael, Sanctification | 0 comments

Divine guidance cannot be considered by itself apart from our personal relationship with God. Many desire the gifts but not the Giver. If we long for guidance but do not thirst for God Himself, we shall not obtain the guidance we seek.

A person must be in fellowship with God in order to experience His guidance in his life. This implies, first of all, that he should have come into a vital relationship with Christ through the new birth. But this alone is not enough. There are certain other essential conditions to be fulfilled if we are to know God’s leading. These prerequisites are mentioned in two passages of Scripture, one in the Old Testament and the other in the New (Proverbs 3:5- 6; Romans 12:1–2). Let us consider these scriptures in detail.

FAITH

Have confidence in the Lord with all thy heart, and lean not upon thy own prudence. [understanding.] (Proverbs 3:5-6).

There are many who never come to a knowledge of God’s will, because they simply do not believe God will guide them. Faith is a prime prerequisite when we are seeking God’s guidance.

SELF-DISTRUST

Lean not upon thy own prudence. In all thy ways think on him, and he will direct thy steps. (Proverbs 3:5-6).

The one who does not distrust his own natural wisdom in spiritual matters has yet to learn one of the fundamental lessons of the Christian life. Meager intelligence cannot by itself deprive a man of the knowledge of God’s will, if the man leans upon God. But proud dependence on one’s own cleverness and foresight can.

OBEDIENCE IN EVERY AREA

In all thy ways think on him, and he will direct thy steps. (Proverbs 3:6).

We are sometimes eager to know God’s guidance in one area of our lives, but not so enthused in having His direction in other areas. For example, we may earnestly seek God’s will in marriage, but may not do so when looking for a job. Or it could be vice-versa. Or perhaps we may seek God’s guidance how and where to spend our month’s annual leave, but may never ask Him how to spend our money.

This is because we are inclined to want God’s guidance only when it is convenient for us. Selfish motives often lurk, unknown to us, in our hearts. We seek God’s will in some matters because we don’t want to make mistakes that might cause us suffering or loss. The motive is not that we might please God but that we might be comfortable and prosperous. Hence we fail to receive God’s guidance, for He has promised to guide only those who acknowledge Him in all their ways, those who gladly accept His direction in every area of their lives.

There are many areas in which God’s will is already revealed to us in the Scriptures. For instance, the Bible says that God wants us to be holy and thankful: “For this is the will of God, your sanctification; that you should abstain from fornication;…In all things give thanks; for this is the will of God in Christ Jesus concerning you all. (1 Thessalonians 4:3; 5:18).

Similarly, we are told that God expects us to…”not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.” (Romans 13:9). If we have received God’s forgiveness and salvation, we should desire the same for our neighbors. God’s will is clearly revealed in the New Testament: we are to be His witnesses (Acts 1:8).

Loving our neighbours implies a concern primarily for their spiritual needs, but does not exclude their other needs. God has said,

Deal thy bread to the hungry, and bring the needy and the harbourless into thy house: when thou shalt see one naked, cover him, and despise not thy own flesh. Then shall thy light break forth as the morning, and thy health shall speedily arise, and thy justice shall go before thy face, and the glory of the Lord shall gather thee up. Then shalt thou call, and the Lord shall hear: thou shalt cry, and he shall say, Here I am. If thou wilt take away the chain out of the midst of thee, and cease to stretch out the finger, and to speak that which profiteth not. When thou shalt pour out thy soul to the hungry, and shalt satisfy the afflicted soul then shall thy light rise up in darkness, and thy darkness shall be as the noonday. And the Lord will give thee rest continually, and will fill thy soul with brightness, and deliver thy bones, and thou shalt be like a watered garden, and like a fountain of water whose waters shall not fail. (Isaiah 58:7-11).

God delights to reveal His mind to those who are unselfishly concerned with the needs of others.

If we fail to obey the Lord in these areas where He has already revealed His will, then we cannot expect Him to guide us in other areas of our lives. It is a principle of Divine guidance that God never grants further light to one who ignores the light he already has. God will not show us the second step before we take the first. “Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.” Or in todays words, “As you go, step by step, I will open up the way before you”, is His promise (Proverbs 4:12). He is interested in our every step.

With the Lord shall the steps of a [good] man be directed, and he shall like well his way. (Psalm 37:23).

Here is another promise of guidance for the obedient:

I, [says the Lord], will give thee understanding, and I will instruct thee in this way, in which thou shalt go: I will fix my eyes upon thee. Do not become like the horse and the mule (Psalm 32:8-9).

(The horse is characterized by impatience always wanting to rush ahead whereas the mule is characterized by stubbornness often refusing to move forward. We must avoid both these attitudes).

God speaks to us through our consciences when we are disobedient. We should therefore be careful to heed the voice of conscience always. Jesus said,

The light [or lamp] of thy body is thy eye. If thy eye be single [healthy], thy whole body will be [full of light]: but if it be evil [bad], thy body also will be darksome [full of darkness].(Luke 11:34).

What did Jesus mean by the eye? In Matthew 5:8, He connected spiritual vision with purity of heart. So the eye must refer to the conscience which when obeyed constantly, leads us to purity of heart.

By itself, conscience is not the voice of God, for it is educated and determined by the principles on which a person bases his life. But if it is obeyed constantly and brought in line with the teaching of the Scriptures and The Churches understanding of Scriptures, it will reflect God’s standard increasingly. The promise in Luke 11:34, then is, that if we keep our conscience clean we shall have God’s light flooding our lives – and thus we shall know His will. If we fail to listen to the voice of conscience in our daily lives, we shall fail to hear the voice of the Spirit when seeking God’s guidance. Instant obedience to God whenever He speaks to us through his written word and through His Church is one of the secrets of guidance.

I read of a fifteen-year-old boy, blind from birth, who flew and landed an aircraft safely. This remarkable feat was accomplished by his instantly obeying every order given by his instructor pilot. When facing life’s manifold problems, we may feel like blind men trying to land a plane on an unknown and invisible runway. But if we develop the habit of instant obedience to God’s commands, we shall find that we land safely.

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