Sanctification

Finding the Will of God Part 1

Posted by on Nov 8, 2018 in Pope Michael, Sanctification | 0 comments

Dear friends,

Father Francis Dominic has begun a five part series on finding God’s will. We will be providing it for you and will follow with a major consideration, which he merely alludes to, but does not develop fully. This consideration is all important, because if we are not on the right page here, then all of the rest will be off course. Now to Father Francis Dominic:

Divine guidance cannot be considered by itself apart from our personal relationship with God. Many desire the gifts but not the Giver. If we long for guidance but do not thirst for God Himself, we shall not obtain the guidance we seek.

A person must be in fellowship with God in order to experience His guidance in his life. This implies, first of all, that he should have come into a vital relationship with Christ through the new birth. But this alone is not enough. There are certain other essential conditions to be fulfilled if we are to know God’s leading. These prerequisites are mentioned in two passages of Scripture, one in the Old Testament and the other in the New (Proverbs 3:5- 6; Romans 12:1–2). Let us consider these scriptures in detail.

FAITH

Have confidence in the Lord with all thy heart, and lean not upon thy own prudence. [understanding.] (Proverbs 3:5-6).

There are many who never come to a knowledge of God’s will, because they simply do not believe God will guide them. Faith is a prime prerequisite when we are seeking God’s guidance. By faith we mean not merely a mental acceptance of truth but a confidence in God that comes through personal knowledge of Him.

When we lack wisdom (knowledge of God’s mind in a certain situation) we are invited to ask God for this and we are promised that He will grant it to us in abundance – provided we ask in faith. The one who asks without faith invariably receives nothing (James 1:5-7).

Young Christians may feel Divine guidance is available only to the mature who have grown in the knowledge of the Lord for several years. It is no doubt true that the more we walk with God, the better we can discern His mind. Nevertheless it is also true that God desires to guide all His children. What was said to Saint Paul is true for all of us –

“The God of our fathers hath preordained thee that thou shouldst know his will, and see the Just One, and shouldst hear the voice from his mouth.” (Acts 22:14).

A father gladly reveals to his children his desires and plans for them – not only to the older ones but to the younger ones as well. It is the same with our Heavenly Father. God has said in His Word that in this day of the New Testament/Covenant all His children – “from the least to the greatest” – will know Him personally (Hebrews 8:10-11). Every one of us can then come to Him “with the full assurance of faith” that He delights to make His will known to His seeking children.

In Hebrews 11:6, we are told that without faith it is impossible to please God. The verse goes on to say that those who come to God must believe that He is a rewarder of those who seek Him. The evidence of a person’s faith is found in his persistence in prayer. The one who doubts will stop praying very soon. But the one who believes will lay hold of God until he gets an answer. God honors earnestness because it is the product of a strong faith. We cannot receive anything precious from God without intensely desiring it first. He “fills the hungry soul with good things.” (Psalms 107:9). God has said, “You shall seek me, and shall find me: when you shall seek me with all your heart.” (Jeremiah 29:13). Is it not true that when seeking God’s guidance we have often gone about it halfheartedly? When Jesus sought the Father’s will in the garden of Gethsemane, He prayed again and again “with a strong cry and tears” (Hebrews 5:7). How casual our seeking is, when compared to that! We often seek God’s will with no more earnestness than we would have when searching for a lost nickle! No wonder we don’t find it. If we value the will of God as the greatest treasure on earth, we will seek it with all our hearts. Do we really believe that God rewards diligent seekers? Then our faith will manifest itself in urgent and pressing prayer. If we are consumed with earnest desire to fulfill His will in every area of our lives, God will undoubtedly reveal His mind to us. He cannot but honor a faith that lays hold of Him until it received an answer.

Faith, in the Bible, is often coupled with patience. Both are necessary if we are to inherit God’s promises (Hebrews 6:12-15). David exhorts us (no doubt from his own experience), to commit our way to the Lord, trusting in Him and waiting patiently for His time and we are assured that He will not let us down (Psalms 37:5-7). One of the greatest temptations when seeking God’s guidance is to fret and become impatient. But the believing heart is a restful one.

There are some decisions for which we don’t need to wait for a perfectly clear indication of the mind of the Lord. For example, if you are seeking the Lord’s will as to whether you should take a trip on the 15th or the 16th of the month, you don’t need to wait indefinitely for a clear word from Him.

Yet there are some decisions for which we must wait until we are perfectly clear about the will of God. When considering marriage, for example, we cannot afford to be uncertain. We have to be perfectly sure of God’s will before deciding. Such a decision is obviously of greater moment than the date for a road trip, because its effects are more far-reaching. The more important the decision, the longer we usually have to wait to be sure of God’s will.

If we trust in the Lord, we won’t be afraid to wait. We will not seek to grab for ourselves ahead of God’s time out of fear that we might lose the best by waiting. God is well able to safeguard the best for us in every realm. When we grab impatiently, we invariably miss the Lord’s best. The Bible says that “He that believeth, let him not hasten.” (Isaiah 28:16).

In what is called the great “Guidance” Psalm – Psalm 25 – David speaks again and again of waiting on the Lord (verses 3, 5, 21). None who wait for the Lord’s time will ever regret having waited, for God works and shows Himself active on behalf of him who earnestly waits for Him” (Isaiah 64:4; 49:23).

Often, it is only as we wait that God can make His mind clear to us.

“Sometimes our perplexity is so great that it seems no guidance will ever come. Often our perplexity is so extreme that we seem to be waiting in total darkness. Often too as we wait, the first faint streaks of dawn seem to come, oh, so slowly! Then too, as there never yet has been a night of uncertainty as is sure to end in the dawn, so our night of uncertainty is sure to end in the dawning light of God’s guidance. Finally, as the slow-coming dawn, when it does arrive, brings light and blessing without measure, so when our God-given guidance at last breaks upon us it will so gladden our waiting souls and so illumine our clouded path, we shall almost forget the long days when we waited in darkness.”-From the booklet ‘Guidance’ by James McConkey.

Beware of being in a hurry. Impatience always stems from unbelief. It was said of the Israelites in the wilderness that they did not wait for his counsel. (Psalm 106:13). They missed God’s best thereby. May God save us from such a tragedy.

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Be a good servant

Posted by on Nov 6, 2018 in Pope Michael, Sanctification | 0 comments

Dear friends,

Father Francis Dominic was inspired this morning:

Paul reveals the secret of being an effective servant to others in these words: “Who comforteth us in all our tribulation; that we also may be able to comfort them who are in all distress, by the exhortation [advise; counsel] wherewith we also are exhorted by God.” (2 Corinthians 1:4). Paul had to go through many afflictions in order to receive a spiritual education. Only in this way could he pass on to others the comfort and the exhortation that he himself had received when he went through trials. Without such an education, no one can be a servant of the new covenant. There is a vast difference between an anointed Samson under the old covenant and an anointed Paul under the new covenant. Samson had the Spirit’s power to overcome external lions. Paul however had the Spirit’s power to overcome the lions that dwelt within his own flesh – which Samson could not overcome.

Under the old covenant, God’s servants stood in God’s presence, heard what God had to say, and then told others what they had heard. But that is not sufficient in the new covenant. Now, God’s servants must go through trials and afflictions and experience God’s grace helping them to overcome in all those trials, and then exhort others to follow their own example. That is how new covenant servitude is far higher than old covenant servitude – and it is far costlier as well.

It is by following Jesus that we become servants of the new covenant. Under the old covenant it was not possible for people to press on to perfection. But in the new covenant we can. “Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God.” (Hebrews 6:1) “For the law brought nothing to perfection, but a bringing in of a better hope [did], by which we draw nigh to God.” (Hebrews 7:19).

But we cannot lead others to perfection if we are not pressing on to perfection ourselves. Only if we are cleansing “OURSELVES from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God.” (2 Corinthians 7:1), and “sanctifieth HIMSELF [for holiness] , as [Jesus] also is holy.” (1 John 3:3) can we lead others also to such a life. There is no other way. We have to be mini-forerunners for the others. That is one of the reasons why God takes us through varied and trying situations. For only then can we be true servants to each other. Otherwise we will be hirelings, seeking our own gain – either money or man’s honor.

That does not mean that we have to face all the circumstances that others in our Parish face. That would be impossible. Jesus did not become our Forerunner by facing all our circumstances, but by being tempted with all the temptations that we face (Hebrews 4:15). Jesus did not have a drunken father or a nagging wife or disobedient children, as some of us may be having. Yet He was our Forerunner, because He faced all the temptations that we face today, in different circumstances in His day.

God has to take us through all the temptations that our brothers and sisters face. But in all those temptations, we must overcome, if we are to serve them, and lead them to partake of eternal life. That is how we become servants of the new covenant.

We could say much on this, but wish to only make a few points.

Firstly, Saint Paul reminds us of this from Proverbs: “For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth.” (Hebrews 12:6) God uses our tribulations to train and prepare us for the work He has for us. If we are not receiving tribulations, we should worry that we are displeasing God. He has no use for us, because we are not willing to do His holy will.

Jesus tells us: “Be you therefore perfect, as also your heavenly Father is perfect.” (Matthew 5:48) Are we aiming at perfection or satisfied with mediocrity. Apocalypse (21:27) tells us: “There shall not enter into it any thing defiled, or that worketh abomination or maketh a lie, but they that are written in the book of life of the Lamb.” If we are imperfect we may also be defiled. Perfection is required for heaven. Purgatory is for those who are not quite perfect. The mediocre inherit hell.

+Michael pp

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Stir Up The Grace of God

Posted by on Oct 22, 2018 in Pope Michael, Sanctification | 0 comments

Saint admonishes Timothy (2 Tim 1:6): “I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.”

We receive grace through the Sacraments. Here Saint Paul is talking about Holy Orders, but this can be applied also to our Baptism and to our Confirmation. Last week We celebrated this anniversary and considered the necessary of stirring up that great grace given to Us 59 years ago.

Many years ago someone gave me something from Father Faber. He said that we need to make new starts. It is easy to get into a rut into the spiritual life, and even find ourselves sliding back a bit. Things become routine.

What is our life, get up in the morning, pray, recite our office, say a daily Rosary, etc. And it is the same thing day after day.

We are preparing a book of Rosary devotions, to help people stir up their own devotion to the holy Rosary. Yesterday We recited the Fifteen decade Rosary, using Saint Louis de Montfort’s instructions and adding the Scriptural Rosary. We found two great thoughts in there, neither of which We have had time yet to pursue and meditate on properly.

And so how do we shake up our spiritual life? Spiritual reading is a great help. It might be time to return to an old book from years back and look at our notes. Or it might be time to get something different. It may be time to heed the advice a little child gave Saint Augustine, “take and read.” Yes, there is much in the Scriptures to inspire us.

Father Francis Dominic wrote the following prayer, we all need to meditate on and take to heart: “Lord I really want to stand for You here, whatever the cost. Give me grace to stand for You, even if all my fellow-believers become lukewarm, and even if my loved ones oppose me. I am totally Yours. All I have is Yours. Even my finances.”

Below you will find an Act of Submission to the Will of God. We want you to take this Act and meditate on it for a while.

An Act is an expression of the dispositions of our hearts. Thus we make Acts of Faith, Hope, Charity and Contrition. These are not mere words, but must flow from the heart. The words are there simply to help us express the disposition of our heart.

We would like to expand on something We heard yesterday that ties in to our acceptance of God’s holy will: “Rejoice in the Lord always; again, I say, rejoice.” (Philippians 4:4) We are supposed to rejoice always in the Lord and in all things. One of the Saints observed that we gain far more graces by thanking God for tribulations, than we do when things go smoothly. Let us consider that God sends us tribulations for our own good, therefore we should thank Him for them and rejoice that He cares so much for us.

Yes we should smile, when everything is falling apart. We do not fiddle while Rome burns, but we remain joyful. Proverbs (12:21) tells us: “Whatsoever shall befall the just man. it shall not make him sad:” Consider this, if I am sad, then I must not be just.

Let us return to Philippians (4:6-7): “Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.”

We place ourselves totally in God’s hands then we rest our hearts and mind in Jesus Christ. What a comforting thought, Jesus wants us to rest in Him.

Saint Peter tells us (I Peter 5:7): “ Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation: Casting all your care upon him, for he hath care of you.”

We need to cast all of our cares on God, and humbly submit to His holy will. He will send us trials to test us. Let us consider this a great grace. Those, who He has abandoned, He usually lets ride through life happy go lucky with few cares.

Saint Paul (Hebrews 12:6) tells us: “For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth.” As Saint Teresa of Avila once observed to Jesus: “No wonder You have so few friends, take a look at how you treat us.”

Saint Augustine prayed: “Here cut, here burn, spare me not, O Lord, provided You spare me for eternity.” Is this our attitude, or is our attitude, please back off, O Lord?

Let us return to our opening theme. “I admonish thee, that thou stir up the grace of God which is in thee.”

Act of Submission to the Will of God

Before making this act, read it and meditate on the important points it contains. You may wish to print it out and make notes on it.

My God, I believe so firmly that Thou watchest over all who hope in Thee, and that we can want for nothing when we fully rely on Thee in all things, that I am resolved no longer to have any anxieties, and to cast all my cares upon Thee. ‘In peace and in the self-same I shall sleep and I shall rest; for Thou, O Lord, has singularly settled me in hope!’

I may lose all my material things; sickness may take from me my strength to do Your work; I may even lose Thy grace by sin; but my trust shall never leave me and I shall preserve it to the last moment of my life and no power shall wrest that from me. ‘In peace and in the self-same I shall sleep and I shall rest!’

Let other seeks peace and happiness in their money and their talent; let them trust in the purity of their lives, the severity of their sacrifices, the number of their works, the many whom they have brought to a knowledge of the truth, the calls they have made, the talks they have given, the number whom they have helped, yes, the length of their prayers; as for me, O my God, in my confidence itself lies all of my hopes and my trust. ‘For Thou, O Lord, singularly hast settled me in hope.’ And I know beyond any doubt that my confidence can never be in vain. ‘No one has ever hoped in the Lord and been confounded.’

I know, alas, I know but too well that I am weak and changeable and helpless, that my life, all of it, has been unmanageable. I know the power of temptation against the strongest virtue. I have seen the strong fall and the pillars totter; but these things alarm me not. For it is precisely because I am so absolutely powerless that I become so strong in You and this trust in You shall endure, because Thou Thyself will sustain it in me.

Finally I know that my confidence in Thee cannot exceed Thy bounty; therefore I shall always expect from Thy goodness alone and because of no merit of mine, strength in every struggle; grace in every temptation; victory in spite of my weakness; and peace of soul in every disturbance.

Dear God, our Father, my will and my life I consecrate entirely to Thee this day; my eyes, my ears, my mouth, my heart, my whole being without reserve-wherefore, dear Father, as I am Thine own keep me and guard me as Thy property and possession, always and in all things. Through Christ our Lord. Amen.

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The Sovereignty of God

Posted by on Oct 20, 2018 in Pope Michael, Sanctification | 0 comments

Abraham’s two sons Ishmael and Isaac grew up in the same home with the same father. Yet God chose only one of them – Isaac (Romans 9:7). That was not because God was partial, but because He is sovereign. He has the absolute right as the Creator of the universe to do exactly what He likes and to choose whomever He likes for any task. No-one can question His right, because He created all things for His pleasure, and as Paul says (at the end of these three glorious chapters), “For of him, and by him, and in him, are all things” (Romans 11:36). Isaac had two boys, Esau and Jacob who grew up in the same home with the same parents. Yet God chose only the younger Jacob. “For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,) Not of works, but of him that calleth, it was said to her: “The elder shall serve the younger.”” (Romans 9:11-12). There was nothing unjust in this action of God’s, for He is the sovereign Ruler of the universe.

Moses and Pharaoh both lived in Egypt at the same time and in the same palace. Yet God raised up Moses to be a prophet of His. And Pharaoh was raised up,”that I may shew my power in thee, and that my name may be declared throughout all the earth.” (Romans 9:17), through the hardness of Pharaoh’s heart and the judgments that God would send on him as a result.

In all these three examples, we see the sovereignty of God in choosing people. We need to see the same sovereignty at work in our salvation as well. Why did God chose you and not some of your relatives – your brother, your sister, your uncle etc.? Was it because you were better than them? Certainly not. Perhaps you were a greater crook and a hypocrite than them (like Jacob was). Yet God chose you. It is sheer mercy and grace.

What shall we say in the light of all this? We can only bow before this Almighty Sovereign God and worship Him with all our hearts, and acknowledge that He alone is worthy, and that our salvation is entirely (100%) due to His grace. It is true that we accepted what He offered us. But the work was entirely His.

There is nothing that so humbles man to the dust as the fact of God’s sovereign choice of His children. That is why clever people find it difficult to accept it, and fight against it, and try to twist the Scriptures to make them mean what they don’t mean.

It is not because a man determines to be a child of God (or to be holy), or because he decides to run faithfully, that he is saved. It is only because God has shown him His mercy. It is God Who has “given us repentance unto life” and it is He Who “worketh in you, both to will and to accomplish, according to his good will.” (Acts 11:18; Philippians 2:13). What can we glory in then?

Here is what Romans 9:16 says: “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy”.

And here is what 1 Corinthians 4:7 says: “For who distinguisheth [or sees anything different] in thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory [boast], as if thou hadst not received it?”

Memorize these two verses and keep them always in your heart. They will help in keeping you small in your own eyes at all times.

The new birth does not come through not of blood, nor of the will of the flesh (human determination), but of God (Divine determination) (John 1:13).

Jesus told his disciples, “You have not chosen me: but I have chosen you; and have appointed you” (John 15:16). Do we realize that fact?

It is good for us therefore to remember that it was God Who chose us. And He chose us in Christ before we were born – in fact, even before He created the world!! (Ephesians 1:4).

From start to finish, our salvation is from God – so that no man might boast in God’s presence at any time.

Have you done something wonderful for the Lord and for His kingdom? If so, then try your best to forget about it. Recognize that you could have done nothing if God had not given you health, strength, intelligence, gift, talent, opportunity, knowledge of His Word and of Himself etc., etc., The list is endless. How can you glory then?

When we are taken up with how spiritual we have become or how much we have done for the Lord, we are already Pharisees. A true disciple is one who is taken up with the Person of the Lord Himself at all times.

There are many things God does for which he gives us no explanation. There are many prayers for which His answer is “No”, and we don’t understand the reason why. It is as impossible for God to explain all His dealings to us as it is to fill the Ocean into a cup. God’s wisdom is like an ocean. But our minds are only like a little cup.

Scripture says, “who art thou that repliest against God?” (Romans 9:19-20 ). When we are small in our own eyes we don’t have any complaints about God’s ways. We just submit to God, even when we don’t understand His dealings, because we accept His sovereignty.

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Baptismal Anniversary

Posted by on Oct 18, 2018 in Pope Michael, Sanctification | 0 comments

Today is the 59th anniversary of Our Baptism, a day during which We reflect on the promises made so many years ago.

“What do you ask of the Church of God?” The answer is Faith. We begin with Faith. Saint Paul says: “the just man liveth by faith.” (Galatians 3:11) We should therefore be living by the Faith. WE are invited into the church and then recite the Apostle’s Creed and the Our Father. We are professing our faith and learning how to pray. We recite the Apostle’s Creed daily, but do we take to heart what we are professing to believe? We recite the Our Father often, but do we take the various petitions to heart?

Now it is time for some questions. “Do you renounce Satan? And all his works? And all his pomps?” We are separating ourselves from the world and its maxims, which come from Satan. Have we made this total renunciation of the world, or have we come back into a compromise with the world?

We are then asked three questions about our Profession of Faith to confirm that we truly do believe. Then we are asked if we will be baptized. Then we are baptized. What a wonderful day and a day worth remembering. Each year we should return to our Baptismal promises on the anniversary of our Baptism.

Do you know when you were baptized?

With the Lord’s Prayer in mind, Father Francis Dominic wrote this the other day, which has been fruitful for Our own meditations:

A brief glance at the Lord’s Prayer reveals that there is one word that characterizes the first half of the prayer and another word that characterizes the second half of the prayer. The word for the first half is “your”-Your name, Your kingdom, Your will. The word for the second half of the prayer is “us”-Give us, forgive us, lead us. By arranging things this way Jesus is teaching us that we are to begin with God’s concerns. We are to pray to God about the things He is most concerned about. When we have done that, we are to pray for our own concerns-Our daily bread, our forgiveness, and our protection in the moment of temptation. We start in heaven and then come down to earth, which is the pattern of all divine revelation.

In the second half of this prayer God is brought directly into the very tiniest details of our everyday lives.

Let’s take a look at the second half of the prayer and analyze it a little bit more. It contains three petitions- “Our daily bread”, “forgive us our debts”, and “lead us not into temptation.” That covers provision, pardon and protection. If you think about those three things, they take care of all the needs of life. Not only that, it takes care of every part of you personally. Provision takes care of your body. Pardon takes care of your soul. Protection takes care of your spirit.

The second half of the Lords prayer begins with a petition for provision: “Give us this day our daily bread.” There are two words we need to think about before we consider the deeper meaning of this petition. First, this is a prayer for bread, not for cake. “Give us today our daily bread.” The Greek word for “bread” refers to common, ordinary bread. It doesn’t mean anything fancy. It just means normal, everyday bread. Jesus is telling us that when we pray, we ought to pray for ordinary, normal, everyday bread.

This is a prayer for food. When was the last time you actually prayed to God, “O God, please give me a meal?” Most of us ought to pray the opposite, “O God, prevent me from eating another meal, I have already eaten too much.” This petition sounds like it ought to be a prayer uttered by someone living in Haiti or Bangladesh. It’s sad but true. We have so much food we take this prayer request for granted.

In the broader spectrum, it also includes clothing and shelter. St. Augustine points out, “we ask for these temporal things not as our goods but as our necessities”. We should not be seeking luxuries. Rather, “having food and wherewith to be covered, with these we are content” (1 Timothy 6:8). As Solomon wisely prayed: “Give me only the necessaries of life” (Proverbs 30:8)

But the bread mentioned in this prayer means more than just physical bread or physical necessities; it’s also a reference to our spiritual bread-the bread of life!. Luke when, speaking of the Lords prayer, says “our daily (Latin: quotidianum) bread”, which means “the bread of our necessity” or “the bread that suffices for each day”. But in Matthew the same Greek word is translated “supersubstantial (Latin: supersubstantialem) bread” which means more than substantial; being more than substance.

This petition,… also applies to another hunger from which men are perishing: ‘Man does not live by bread alone, but … by every word that proceeds from the mouth of God’ (Deuteronomy 8:3; Matthew 4:4), that is, by the Word He speaks and the Spirit He breathes forth. There is a famine on earth, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord (Amos 8:11). For this reason the specifically Christian sense of this fourth petition concerns the Bread of Life, the Word of God accepted in faith, the Body of Christ received in the Eucharist.

Jesus compares the gift of faith to bread. After the multiplication of the loaves, Jesus told the crowd: “Do not labor for food that perishes, but for that which endures unto life everlasting, which the Son of Man will give you. … My Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world. … This is the labor of God that you believe in Him and in Him Whom He has sent” (John 6:27).

The crowd understands that Jesus is demanding faith, but they demand the labor of bread for their bellies. Jesus responded: “I am the bread of life. He who comes to Me shall not hunger, and he who believes in Me shall never thirst. … whoever beholds the Son, and believes in Him, shall have everlasting life, and I will raise him up on the last day” (John 6:27,32,34,40).

Therefore, we may conclude that Jesus, as the object of our Faith, is our daily bread for which we pray.

Jesus is more than our bread of faith; He is our Eucharistic bread. Only after they first believe in Him can they believe in His presence in the Eucharist: “I am the bread of life. Your fathers ate the manna in the desert, and have died. This is the bread that comes down from heaven, so that if anyone eats of it, he will not die. … If anyone eats of this bread he shall live forever; and the bread that I will give is My flesh for the life of the world” (John 6:48-51).

Many disciples grumbled at this, “How can this man give us His flesh to eat?” Note how Jesus confirms that they have understood Him properly, declaring solemnly, “Amen, amen I say to you, unless you eat the flesh of the Son of Man and drink of His blood, you shall not have life in you. He who eats My flesh and drinks My blood has life everlasting and I will raise him up on the last day” (John 6:52-54).

This great petition “Give us today our daily bread” is more than just a prayer request. Properly understood, it describes an entire way of looking at life. This petition suggests something about a truly Christian lifestyle. You could call it Daily Bread Living. That is to say, if you are going to pray this prayer with understanding, it’s going to lead to a certain attitude, or a certain way of life. If this prayer is ever going to become reality it must first affect the way you live. Therefore I want to suggest four steps to Daily Bread Living. Each step comes from the very words of the text itself. These four steps to daily bread living are really four qualities that need to be in your life if this prayer request is ever going to become a reality.

1.The First Step to Daily Bread Living is Gratitude to God for All His Blessings.

The first step comes from the very first word. “Give us today our daily bread.” This prayer request teaches us that everything we have comes from God. Everything. The clothes, the food, the friendships, the education, the mind we use, the words we speak, everything comes from God. We are put in the position of those who are praying, “O heavenly Father, give us what we need.” Surely this must be the central teaching-that gratitude to God is to mark our lives and we’re to be grateful to God for all he’s done.

2. The Second Step to Daily Bread Living is Contentment with What God has Already Provided.

The key to the second step is in the very last word: “Give us today our daily bread.” We are invited to ask for bread, not for cake. We are to pray “give us today our daily bread,” not “our daily dessert.” Jesus encourages us to pray to God for our needs, not for our greed’s. We are to pray and ask God for what we really need, not for every wild desire that comes into our mind. The text says “bread,” not “chocolate eclair.” We are to trust God for the things we really need.

3. The Third Step to Daily Bread Living is Confidence That God Will Meet My Needs Day by Day.

“Give us this day our daily bread.” Daily bread living means believing that God will provide what you need on a day by day basis. God is willing to supply our needs, but only on a day to day-to-day basis. We don’t like to live like that. Most of us have freezers at home filled with food. Maybe we have a side of beef and some vegetables. We have plenty of food. A freezer filled with food makes it more challenging to pray this prayer sincerely. We mutter our prayers instead of saying them from the heart because we already know we aren’t going to go hungry. Maybe we should be considering giving some of that food, that is in the freezer, to those who have a daily need. You may be the answer to someone’s prayer-”give us this day our daily bread”

We don’t like to live the way Jesus is talking about here. We don’t want to live day to day. We’d rather have pension plans and stocks and bonds and options. We would rather have life insurance policies that guarantee a secure future. If we had our way, this prayer would read, “Give us this week our weekly bread.” Or “Give us this month our monthly bread.” Or better yet, “Lord, give us this year our yearly bread. Just give it to us all at once and we’ll be all right. Then we’ll trust you.”

God does not work that way. He works by teaching his people moment by moment dependence upon him.

4. The Fourth Step to Daily Bread Living is Generosity Toward Those who are Less Fortunate.

This principle comes from the little word “our” – “Give us this day our daily bread.” It does not say, “Give me my daily bread. That’s a completely different prayer. You’re never invited to pray for yourself alone. Every time you pray this prayer you are invited and encouraged and even commanded to pray in concert with your brothers and sisters. We all eat from the same table. This petition imparts a bigness, a vastness, a broadness to your prayers. It takes you out of the narrow focus of your own problems and it opens you up to a whole world of people all around you. This thought runs against the grain of modern society. In the marketplace only the tough survive. You’ve got to look out for yourself and make sure no one is gaining on you. It’s a dog-eat-dog world out there. Whoever works the hardest gets the most. The world says, “Get to the top any way you can.” How different that is from the words of Jesus in Luke 6:38, “Give and it shall be given to you.” It is a jungle out there and the business world runs by the law of the jungle. Only the tough survive. You’ve got to look out for “number one.” It is open warfare and you have to be willing to stick someone hard if that’s what it takes to get to the top. It’s totally opposite of what Jesus is suggesting here.

So what is daily bread living? Let me summarize. Daily bread living is:

1. Gratitude to God for all of his blessings.

2. Contentment with what God has already given you.

3. Confidence that God will meet your needs day by day by day.

4. Generosity toward those who are less fortunate than you.

Gratitude. Contentment. Confidence. Generosity. That’s what Daily Bread Living is all about. If you pray this prayer enough, that’s where you’ll end up. It’s not a bad place to be.

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Let George Do It

Posted by on Oct 16, 2018 in Pope Michael, Sanctification | 0 comments

We looked this up and it was a radio show over a half of a century ago. Here was the notice the lead placed in the paper: “Personal notice: Danger’s my stock in trade. If the job’s too tough for you to handle, you’ve got a job for me. George Valentine. Write full details!” We came to hear of it as the way many people act. They wait for George to do it, rather than do the work themselves. And we have a lot of excuses why we think this is some one else’s job rather than our own.

This is not the attitude of the saints. No, the Saints got busy doing whatever God asked them to do. In fact true devotion consists in doing whatever God asks of us. This is simply conformity with the will of God.

And Elias coming to all the people, said: How long do you halt between two sides? if the Lord be God, follow him: but if Baal, then follow him. And the people did not answer him a word.” (III Kings 18:21) If Francis is Pope, then let’s all join hands and march down to the Novus Ordo. If Michael is Pope, then let us support the work of the Church under him. If you haven’t figured things out, then get to work becoming a saint, because that is the only way you can understand thes the principles involved.

Recently We opened an old file, The Practice of Love and Silence, written by a Carthusian. It is excellent and forms the basis of the spiritual book We have longed to see compiled for many years. We have long realized that only the spiritual can truly understand the crisis in the Church, as Saint Paul writes: “Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God. Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual. But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined. But the spiritual man judgeth all things; and he himself is judged of no man.” (I Corinthians 2:12-15)

The Douay Rheims Bible has a footnote: “”The sensual man”: The sensual man is either he who is taken up with sensual pleasures, with carnal and worldly affections; or he who measureth divine mysteries by natural reason, sense, and human wisdom only. Now such a man has little or no notion of the things of God. Whereas the spiritual man is he who, in the mysteries of religion, takes not human sense for his guide: but submits his judgment to the decisions of the church, which he is commanded to hear and obey. For Christ hath promised to remain to the end of the world with his church, and to direct her in all things by the Spirit of truth.”

And so We repeat Father Francis Dominic’s question: “Who wants to start the revival?” What answer will you give? Remember your salvation depends on the right answer.

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